A Tale Of Two Wharenui, Transforming Our Approach To Heritage
How did New Zealand and the UK work together to secure the return of Hinemihi o Te Ao Tawhito, the wharenui who saved the lives of 153 people in the Tarawera eruption in 1886, who has now spent 127 years of her life in Clendon, in Earl Onslow’s Surrey estate?
The story of Hinemihi is a tale of volcanoes, fire and intrigue, one that spans three centuries and many years of complex heritage negotiations, culminating in her planned return to Te Wairoa and represents a radical shift in our approach to heritage.
Professor Anthony Hoete, School of
Architecture and Planning, University of Auckland, has been
a key negotiator in the return of Hinemihi and will talk
about his experience in The Tale of Two Whare: Hinemihi and
Tāne Whirinaki, at Objectspace
While based in the UK,
where he was director of RIBA Chartered Practice and WHAT
Architecture, Dr Hoete was Chair of Te Maru O Hinemihi from
2012-2020, working with the National Trust (the legal owners
of Hinemihi) and Ngāti Hinemihi of Tūhourangi (Hinemihi's
spiritual owners).
This involved Dr Hoete
reshaping the Friends of the National Trust (NT) to form a
Community Interest Company, of which he is still one of two
directors. His role has helped create an alliance that puts
two parties, Māori and Pākehā on the
same side of what is inevitably and ongoing process of
complex negotiations.
The current agreement
involves Hinemihi’s deteriorated carvings being sent on
permanent loan to Te Wairoa, in return for others carved to
the fuller, original dimensions for Hinemihi at Clendon
Park.
Dr Hoete will also talk about mīmiro, a
building technique – specifically, a form of
post-tensioning - which gave wharenui and other buildings
remarkable structural stability. The technique, which is
often hidden from view and is only beginning to be
understood, preceded the colonial methods of building, and
the use of nails.
Dr Hoete will also talk about
potential reconstruction of Tāne Whirinaki, the whare
rununga (house of assembly) of Ngātira hapū, Ōpōtiki,
using mīmiro.
Dr Hoete says knowledge of mīmiro
is ‘endangered’ knowledge.
“While the knowledge of
mīmiro has not yet been lost it is in danger of
disappearing. It’s a matter of urgency, that we better
understand and document and treasure a practice that
exemplifies Māori building knowledge, which we’re only
beginning to understand.”
This is a
post-Dickensian tale of two whare.
One female,
one male.
One standing, naked. One lying, in
pieces.
One experienced a volcano, the other an
earthquake.
One is in the UK, one in
NZ.
Both are whare whakairo, both are whare
tūpuna.
Both are whare wananga as they teach us
something about architecture Aotearoa.
Both
require political navigation to see them stand again on
their tūrangawaewae.
Both will challenge the way
we will look at whare, our ‘future
ancients’.
-Anthony Hoete
A Tale of Two Whare: Hinemihi and Tanewhirinaki, 15 June, 2021 5:30pm-7pm NZST. To attend in person register on Eventbrite or to attend online, register on Zoom.