“One ocean, one people” – self-determination in the Pacific
“One ocean, one people” – Interview with Teresia Teaiwa on self-determination struggles in the Pacific
October 29, 2014
http://fightback.org.nz/2014/10/29/one-ocean-one-people-interview-with-teresia-teaiwa-on-self-determination-struggles-in-the-pacific/
Teresia Teaiwa is a poet and founding academic of Pacific Studies in Aotearoa/NZ, who spoke on the gender panel at Fightback’s 2014 public conference Capitalism: Not Our Future. Teresia recently attended an international workshop on self-determination in Papa New Guinea. Ian Anderson interviewed her for Fightback.
You recently
attended a workshop in Papua New Guinea. What was this all
about?
The Pacific Conference of Churches (PCC),
Pacific Network on Globalisation (PANG), Social Empowerment
Education Program (Fiji) and the Bismarck Ramu Group (Papua
New Guinea) collaborated to organize this event called the
“Madang Wansolwara Dance 2014” [Wansolwara means “one
ocean, one people”]. The gathering brought community-based
organisations, activists, artists, academics and theologians
together in order to re-ignite a movement of solidarity
across the Pacific. Close to 200 participants from
Hawai’i, Guam, the Federated States of Micronesia (FSM),
Fiji, Vanuatu, Australia, Aotearoa New Zealand and Papua New
Guinea (PNG) explored issues of grassroots sustainability
and national self-determination in the face of the
relentless assaults of extractive industries,
militarization, consumerism and colonialism. A crucial
dimension of the gathering was a commitment to putting
artistic and creative practice at the centre of our
activism—the genres of art we focused on were visual art,
poetry, music, and dance. The gathering was described as a
dance rather than as a conference, because its structure and
philosophy was not at all that of a conventional conference.
Three of us went from Wellington: myself, my son Mānoa who
is studying dance at Whitireia, and one of our Pacific
Studies Honours graduates, Tekura Moeka‘a, who is a Cook
Islands dancer and choreographer. A contingent of slam poets
came from Hawai’i; visual artists came from the University
of the South Pacific in Fiji; there were musicians from the
University of Goroka in PNG; yam farmers from PNG and
Vanuatu; forestry workers from PNG; social workers from FSM
and West Papua; landowners from Fiji and Aotearoa and tribal
chiefs from PNG and Vanuatu; theologians from West Papua,
Australia, Fiji and Te Ao Ma‘ohi (French Polynesia)—it
was quite an amazing gathering of people, perspectives and
skills!
What are some of the ongoing struggles in
Papua New Guinea?
It’s important to remember
that PNG occupies roughly one half of the second largest
island in the world. PNG is also the Pacific Island
region’s most populous country at 7 million; it is the
most linguistically diverse with over 1000 distinct
languages at a recent count, and it is also the most rich in
natural resources. The “Madang Wansolwara Dance 2014”
was held in a province of PNG (Madang) that harbors mining
industry, logging, tuna fisheries and a cannery. Over the
six days we were there, we learned that ongoing struggles
include a) preventing the rampant exploitation of the
country’s vast resources; b) ensuring the equitable
re-distribution of wealth generated from both foreign
investment and local industry; c) developing strong
governance systems that allow for robust civic participation
and state and corporate accountability. It’s hard for us
in this part of the Pacific to imagine how much wealth is
being extracted out of PNG, I mean they’ve just delivered
on an 18+billion dollar liquefied national gas project with
BP! So it should have one of the highest per capita incomes
in our region, it should be able to sustain a high quality
infrastructure and provide decent medical services and
education to all its citizens, but it can’t because the
wealth that isn’t going off-shore is held in the hands of
politicians and other local elites, and that ‘wealth’ is
based on the destruction of the environment. One of the
newspaper headlines that greeted us when we landed in Port
Moresby was that the Fly River, the second longest river in
the country, was dead. This was a consequence of untreated
waste from the Ok Tedi open pit copper and gold mines being
discharged into the Fly and Ok Tedi rivers.
What
was the main message you took away from the discussion of
struggles in Papua New Guinea?
Before going to
Madang, it was easy to be influenced by the foreign
media’s preoccupation with violence and security issues in
the country. The main message that I took away from our
gathering was that things are a lot more complex there, and
while it seems logical to work to eliminate things like
inter-tribal warfare, raskol attacks and gender-based
violence from everyday life in PNG, we need to be vigilant
about the way that ‘security’, ‘peace’ and even
women’s rights can effectively be coopted into the agendas
of government and large corporations—that aren’t really
about security or peace or women’s rights, but about
making it easier to extract natural resources. It’s
heart-breaking to think that the cost of what is perceived
to be ‘peace’ might have to be national, cultural,
political, economic and environmental
sovereignty.
What's the connection between the
movement in Papua New Guinea and elsewhere in the Pacific,
particularly Aotearoa/NZ?
The main connection is
that we are facing similar types of economic logics, and the
same type of corporate and state collusions around
extractive industries. Our demographics are rather
different, though. PNG’s population of 7 million has an
indigenous majority. Aotearoa New Zealand does not have an
indigenous majority—Māori are 15% of the population at
the latest census. While Māori understand their need to be
actively involved in decisions around mining, Pasifika
people as a migrant group constituting 7% of the population
and largely urban-based, may not be as alert to the
implications of extractive industries for them. Also, with
mining being a mainly terrestrial activity in the Pacific in
the last century, the centre of gravity was mainly in
Melanesia, so Melanesians have a longer history and
familiarity with these industries, while the Polynesians who
have been migrating to New Zealand haven’t really had to
think too much about it. In the 21st century, however, with
the advent of deep sea mining technology, countries with
small land areas but huge marine territories granted to them
under the 1982 Law of the Sea Convention are now being
encouraged to exploit their sea beds. The Cook Islands is
one of those countries. With over 61,000 Cook Islanders
living in New Zealand and less than 15,000 back in the
islands, this means that Cook Islanders in New Zealand will
need to educate themselves pretty quickly about the costs
and benefits of proposed sea bed mining in their homeland.
Hopefully, they’ll be able to learn some valuable lessons
from their cousins in Aotearoa New Zealand as well as in
Melanesia.
You brought copies of the Fightback
magazine as a gift. How were these
recieved?
Yes, I did. I took copies of the
Fightback magazine as well as copies of Kassie
Hartendorp’s booklet on Women, Class and Revolution over
to Madang as gifts. Some I presented to individuals who I
thought would especially appreciate them, and others I left
on a gift table, and they all got snapped up! One PNG
participant used the Fightback magazine as a kind of memento
book that he asked everyone to sign and write notes of
encouragement or their email addresses on. That was really
cool!
What opportunities can you see for deepening
the connection between self-determination movements in this
region?
I think this Wansolwara [“one ocean,
one people”] movement is very promising, and really fills
a gap that was left when the Nuclear Free and Independent
Pacific (NFIP) movement fell into inertia in the late 1990s
and early 2000s. Our next meeting is in Vanuatu in 2016, and
there is a Youngsolwara (youth) meeting planned for Suva in
2015. Right now, I think it’s really important that the
movement grows strong roots and branches in the Pacific
Islands. As far as the Wansolwara movement in Wellington is
concerned, when Mānoa, Tekura and I returned from Madang,
we organized an evening session where we invited friends
from the university and wider community to hear about our
experiences and join the movement. Our focus in Wellington
since we returned from Madang has been on building awareness
about West Papua’s struggle for independence. We’ve been
promoting the #WeBleedBlackandRed campaign that was started
by PCC and PANG in Fiji to build regional awareness about
West Papua, and we’ve also done a few actions around media
freedom in West Papua. We’re also slowly building up a
second stream around seabed mining, and Tekura and I made a
joint written submission to Vanuatu’s first national
consultation on deep sea mining earlier this month
(October). We’re keen to work in solidarity with groups
like Peace Movement Aotearoa and the Green Party, who have
been the most consistent in reminding New Zealanders of
their obligations to West Papua. I think we have a lot to
learn from the dialogues and debates and formulations of a
socialist position that go on in Fightback Aotearoa, too.
But it’s crucial for us to develop our own ideological
standpoint and a solid and autonomous constituency amongst
Pasifika students and youth in this
country.
ENDS