Spate of NZ Murders = Backfire of Collectivism
SOLO-Youth Op-Ed - Spate of NZ Murders = Backfire of Collectivism
Callum McPetrie
No one in New Zealand is
pleased with the recent spate of murders across
the
country recently, with 10 so far in this month. Even less
encouraging
is the age group of most murderers and their
victims.
Take the recent murder of 22-year-old Krishna
Naidu in a dairy in south
Auckland. That was committed by
a 16-year-old, who stabbed and killed the
dairy employee
after producing a knife. He was tackled by a civilian
after
acting suspiciously after the murder, and had been
arrested when the
police arrived at the
scene.
18-year-old Michael Hutching was found floating
dead down the isolated
Clutha River earlier this month,
in a mattress weighted down by wrought
iron bars, but was
stabbed before being thrown in the river. The
accused
murderers (a middle-aged couple) also face
charges for raping a 15-year-
old girl less than a
fortnight before the time of the murder.
A 15-year-old was
killed by a 50-year-old for tagging a fence in
Manurewa,
the same suburb of Auckland where the stabbing
of Krishna Naidu took
place, which was the suburb's
second murder in two days.
Most shocking of all, a
14-year-old (!) - that's my age - has been accused
of the
murder of a 24-year-old man in Tokoroa two days ago. New
Zealand's
youngest murderer, who murdered a pizza
deliverer when he was just 12 back
in 2001, has had his
parole delayed. Even so, he's only serving a
seven-year
jail sentence.
But surely, the 10 murders this month are
hardly normal, and hardly
representative of New Zealand
life?
You may want to think again. We live in a PC,
cotton-wool society where no
one is ever responsible for
his actions, good or bad. Murder someone? It's
society's
fault. Accomplish something? Society's responsible. This
kind of
collectivist philosophy, which provides a
philosophical incentive to lie,
cheat, steal and murder,
is the result of over 200 years of Kantian and
Hegelian
philosophy.
Back several decades ago, murders were a
rarity in New Zealand, and
everywhere. If you committed a
murder, you were given a long jail sentence
without
parole, and you did the time right through. It was your
fault; you
paid. These days, if you murder, you're back
out on the street within a
few years, and the jails are
full of people doing time for victimless
crime - all the
while, making NZ all the more dangerous.
A perfect example
of exactly how far this is entrenched in New
Zealand
society are the recent absurdities surrounding
Grahame Burton. Arrested
for murder in the early 90s and
thrown into jail, he terrorized prisoners
and guards who
were too terrified to speak up, and had a successful
parole
hearing in 2006. The result was the death of a man
and the injury of two
others above the hills of Lower
Hutt.
Now, he's rightfully on trial again. But here's the
story: the
investigation into the murder makes a costly
legal mistake, wasting
$18,000 dollars in legal fees. So
who pays the bills? The murderer? Hell
no! Instead, the
wife of the murdered man has to pick up the cost,
adding
to the terrible distress she will undoubtedly be
feeling.
So how does a society operate on these premises?
You're seeing it in New
Zealand. A society of crime is
the natural result of a society that
philosophically
treats murder indifferently, the initiation of force
as
morally equivalent to retaliatory force. Logically, a
society with this
underlying amoral, collectivist
philosophy will lead to lack of self-
esteem,
self-responsibility and mutual respect among its
participants. And
this leads to crime and murder. After
all, how can a man with no respect
for himself and his
achievements possibly have respect for others and
their
achievements?
ENDS