NZCPR Weekly - Free Market Capitalism
NZCPR Weekly
Free Market Capitalism
In this issue,
NZCPR Weekly looks into attitudes to wealth creation
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A "rich prick". That's what Finance
Minister Michael Cullen called the Leader of the National
Party two months ago. That vitriolic attack during a
Parliamentary debate revealed the Labour Party's loathing of
capitalism (and how rattled they are about their declining
popularity). How hypocritical that "rich prick" comment
now seems in the context of their grovelling around
billionaire funder Owen Glenn, not only dishing out New
Years Honours, but also allegedly promising Cabinet Posts
and diplomatic jobs. By Labour Party standards
industrialists are to be despised - except when they are
feathering the Labour Party's nest it seems. Karl Du
Fresne, freelance journalist and former editor of The
Dominion, explains the disquiet caused by this demonising of
wealth creators: "What's troubling about this is that Dr
Cullen, as Minister of Finance, is the politician charged
with ensuring New Zealand's economic wellbeing. Far from
disparaging successful capitalists, he should be holding
them up as examples to the rest of us, because we depend on
successful capitalists to keep the economy ticking over.
Either he fails to understand what drives a capitalist
economy or he secretly dislikes capitalism and resents the
fact that it makes some people rich. Perhaps both. Either
way, he hardly seems a suitable choice for Minister of
Finance.
"A big part of the problem, of course, is that
Dr Cullen and most of his Labour parliamentary colleagues
have had very little direct engagement in the private,
capitalist economy that provides most of us with our
incomes. He is a former university academic, as is the prime
minister. They have been on the public payroll all their
working lives. Look around the Labour caucus and it's much
the same story. It's stacked with former academics,
teachers, public servants and trade unionists. Some Labour
MPs have never known a life outside politics. Only a handful
have had meaningful private-sector experience, although it's
the private sector that generates our wealth as a country."
(See "Cullen's insult cause for disquiet"
History has
shown free market capitalism to be the most successful path
to prosperity for any society. It allows people with good
ideas to get ahead by creating products and services wanted
by others. There is no compulsion - the exchange is
voluntary. It allows money to pass from consumers to
producers of the goods and the suppliers of the raw
materials. There are no losers in this exchange - everyone
is better off as voluntary exchange improves the overall
well-being of societies. Ironically the relationship is one
where the public is the master - the "industrialist" the
servant - not the opposite as socialists would wish us to
believe. In his iconic book Free to Choose renowned
economist Milton Friedman explains it this way: "In the past
century a myth has grown up that free market capitalism -
equality of opportunity as we have interpreted that term -
increases inequalities, that is a system under which the
rich exploit the poor. Nothing could be further from the
truth. Whenever the free market has been permitted to
operate, wherever anything approaching equality of
opportunity has existed, the ordinary man has been able to
achieve levels of living never dreamed of before. Nowhere is
the gap between rich and poor wider, nowhere are the rich
richer and the poor poorer, than in those societies that do
not permit the free market to operate". He goes on to
state: "A free society releases the energies and abilities
of people to pursue their own objectives. It prevents some
people from arbitrarily suppressing others. It does not
prevent some people from achieving positions of privilege,
but so long as freedom is maintained, it prevents those
positions of privilege from being institutionalized; they
are subjected to continued attack by other able, ambitious
people. Freedom means diversity but also mobility. It
preserves the opportunity for today's disadvantaged to
become tomorrow's privileged and, in the process, enables
almost everyone, from top to bottom, to enjoy a fuller and
richer life". The political left hates free market
capitalism. Why? Because a free and "democratic" marketplace
disenfranchises those who believe they know better than
others. In a free market, the public hold the power and
their collective will prevails. Contrast that with socialist
state control which imposes - by force or regulation - the
wishes of the ruling elite over a population. Professor
Peter Saunders, the Social Research Director of the Centre
for Independent Studies and this week's NZCPR Guest
Commentator, has been involved in the debate on the virtues
of capitalism. He is concerned that the demonising of
capitalism by the political left, has given it a bad name.
In his guest opinion piece The Romance of Capitalism, Peter
explains that part of the problem is that capitalism lacks
romantic appeal: "Where capitalism delivers but cannot
inspire, socialism inspires despite never having delivered.
Socialism's history is littered with failure and human
misery on a massive scale, yet it still attracts the
affection of people who never had to live under it. Radical
environmentalism also has the happy knack of firing the
imagination of idealists, for it has much in common with
old-style revolutionary socialism. Both are oppositional,
defining themselves as alternatives to the existing
capitalist system. Both are moralistic, seeking to purify
humanity of its selfishness and appealing to our 'higher
instincts.' Both are apocalyptic, forecasting certain
catastrophe if we do not change our ways. And both are
Utopian, holding out the promise of redemption through a new
social order. All of this is irresistibly appealing to
romantics". To read the full article, click the sidebar
link>>> As Peter points out, while socialism, fascism and
environmentalism sound good, capitalism is the force that
has released much of humanity from poverty and drudgery. In
1820, 85 per cent of the world's population lived in
poverty; today it is less than 20 per cent. Nine out of ten
of the world's population can now expect to live beyond 60,
more than twice the average of only 100 years ago. And
through the technological developments that go hand in hand
with capitalism, the workplace has been redefined with one
hour of work today delivering more than 25 times the value
that it did in 1850. So are the principles of free choice
alive and well in New Zealand? Is ours a country where
people are motivated to make tomorrow better than today?
The 450,000 Kiwis living in Australia would say no. They
figure that their chances of advancement are better in
Australia. Of course they would admit that there are
constraints there too, but nothing like the disincentives
they faced in New Zealand. Nor do they have a prevailing
"rich prick" attitude emanating from government.
Interestingly, a Te Puni Kokiri study has revealed that
Australia has also become a magnet for Maori, with one in
seven now living across the Tasman. Their report is
particularly revealing when discussing why Maori are moving
to Australia. It says they are moving not only to make more
money, but more importantly, to escape the negative
influences of gangs and violence, a whanau environment that
discouraged success, and the perceived prejudice towards
Maori. According to the study, in Australia race is not an
issue, everyone is treated equally. (See Maori in Australia
That's what it
used to be like in New Zealand - race was not an issue in
the days before Labour governments endorsed Treaty of
Waitangi activism. The removal of racial privilege surely
has to be a primary objective for New Zealand if we as a
society are ever to properly move ahead. Free market
capitalism works, and it's time the socialists amongst us
accepted that. And those of us who believe that free markets
are the foundation of a free and open society should be far
more active in advocating their virtues. Through
publications like this NZCPR Weekly newsletter, the New
Zealand Centre for Political Research wants to assist
readers in taking these ideas into workplaces and homes
across the country. This is where debates occur, where
hearts and minds are won, and where people gain the
confidence and strength to say "sod off" to those who would
wish to control their lives. Finally, I am pleased to
announce the publication of the NZCPR's first electronic
book, The Treaty of Waitangi by the distinguished Maori
Leader Hon Sir Apirana Ngata. This seminal interpretation of
the Treaty is now exclusively available as a key part of the
NZCPR subscription package. Sir Apirana Ngata's
interpretation of the Treaty was enthusiastically promoted
by the Department of Maori Affairs in the days before the
Waitangi Tribunal was established. They stated: "Sir Apirana
was trained as a lawyer, and had a brilliantly lucid
understanding of legal and parliamentary technicalities. His
analysis of the Treaty, article by article, is so clearly
and simply written that even young people will be able to
understand it, in spite of the complexity of the
subject-matter". These days, however, the document is
conveniently ignored by the Maori grievance industry. For
details of this exclusive offer - please click here
NZCPR POLL This
week's poll asks: Do you believe the principles of free
choice are alive and well in New Zealand today?
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click here NZCPR Commentary THE ROMANCE OF
CAPITALISM Prof Peter Saunders Back in the nineteenth
century, Karl Marx held that capitalism couldn't even
provide basic food and shelter for the masses. He predicted
mass poverty, misery, ignorance and squalor would be the
inevitable consequence. We now know Marx was spectacularly
wrong. Working people today earn a good wage, own
comfortable homes, have shares in the companies that employ
them, go to university, win entry to the professions, set up
businesses and run for high office. This is the legacy of
capitalism. .
ENDS