Act now to support Rights of Indigenous Peoples
13 September 2008
Act now to support the United
Nations Declaration on the Rights of Indigenous
Peoples
On 13 September 2007, the United Nations
(UN) General Assembly adopted the Declaration on the Rights
of Indigenous Peoples. The Declaration provides minimum
standards of protection for the rights and well-being of
indigenous peoples around the world. Its adoption by the
General Assembly was described by the UN High Commissioner
for Human Rights as "a triumph for justice and human
dignity" [1], and by the General Assembly President as a
"major step forward towards the promotion and protection of
human rights and fundamental freedoms for all" [2]
.
The NZ government was one of only four UN member
states to vote against the Declaration last year, and is now
one of only three that continue to oppose it - extraordinary
behaviour by a government that describes itself as "a firm
and principled defender of human rights" [3], and is
currently portraying itself as a "credible and committed"
candidate for election to the UN Human Rights Council [4]
.
This action alert, published to mark the first
anniversary of the UN Declaration's adoption, has four main
sections:
1) background information on the
Declaration;
2) comment on the government's position on
the Declaration;
3) what you can do to support the
Declaration - with suggestions for collective and individual
action, including details of an online register of
organisations that support the Declaration, and a petition
to parliament; and
4) where you can get more
information.
It is available online at
http://www.converge.org.nz/pma/decl0908.htm with a formatted
printable version at
http://www.converge.org.nz/pma/decl0908.pdf
"The
Declaration is a visionary step towards addressing the human
rights of indigenous peoples. It sets out a framework on
which states can build or re-build their relationships with
indigenous peoples. The result of more than two decades of
negotiations, it provides a momentous opportunity for states
and indigenous peoples to strengthen their relationships,
promote reconciliation, and ensure that the past is not
repeated. I encourage Member States and indigenous peoples
to come together in a spirit of mutual respect, and make use
of the Declaration as the living document it is so that it
has a real and positive effect throughout the world." Ban
Ki-moon, UN Secretary General [5]
1)
Background information on the Declaration
Around
the world, indigenous peoples have historically, and in the
present day, been subjected to gross and persistent human
rights violations through the ongoing processes of
colonisation, including dispossession of their lands,
territories and resources; attempts to destroy their
political, legal, social, and economic systems and
institutions; marginalisation, racism and discrimination,
and genocide. The need for a human rights instrument which
would apply existing fundamental human rights protections to
indigenous peoples' particular circumstances has long been
recognised, but it has been slow in coming.
The
Declaration began its arduous journey [6] through the UN
system in 1985, when the Working Group on Indigenous
Populations began drafting its text. From the outset, the
drafting process was different from the way human rights
instruments had emerged until that point in time. In
addition to Working Group experts and representatives of
states (including those who ultimately voted against the
Declaration last year), indigenous people's representatives
were actively involved in writing it - and that could be
seen in the wording and concepts of the draft Declaration
text that was agreed in 1993, and unanimously adopted by the
UN Sub-Commission on the Prevention of Discrimination and
Protection of Minorities (now the Sub-Commission on the
Protection and Promotion of Human Rights) in
1994.
The draft Declaration then proceeded through
the UN system at a somewhat glacial pace, due in large part
to the hostile attitude of some governments such as NZ. In
early 2006, indigenous people's representatives were
essentially excluded from the process and a weaker version
of the text was adopted by the UN Human Rights Council at
its first session in June 2006. The Declaration, with
amendments that weakened it further, was finally adopted by
the General Assembly on 13 September last year by a recorded
vote [7]. One hundred and forty three UN member states voted
in favour, eleven abstained, and four voted against -
Australia, Canada, the United States, and New Zealand. Since
then, the Australian government has changed its position on
the Declaration [8], and the Canadian House of Commons has
supported it (although the Canadian government has not) [9]
.
The Declaration provides "minimum standards for
the survival, dignity and well-being of the indigenous
peoples of the world". [10] It has twenty four preambular
paragraphs and forty six Articles, which outline indigenous
peoples' collective and individual rights. The Declaration
does not create any special or new rights; rather it applies
already existing fundamental human rights to the particular
circumstances of indigenous peoples. The Declaration
explicitly encourages harmonious and cooperative relations
between States and indigenous peoples [11] .
The
Special Rapporteur on the Situation of Human Rights and
Fundamental Freedoms of Indigenous People, in his recent
report to the UN Human Rights Council, summarised the
provisions of the Declaration as follows:
"The
Declaration reaffirms basic individual rights to equality
and non-discrimination, life and personal integrity and
freedom, and nationality and access to justice; and it calls
for special attention to specific rights and needs of
indigenous elders, women, youth, children and persons with
disabilities. At the same time, the Declaration affirms
rights of a collective character in relation to
self-government and autonomous political, legal, social and
cultural institutions; cultural integrity, including
cultural and spiritual objects, languages and other cultural
expressions; lands, territories and natural resources;
social services and development; treaties, agreements and
other constructive arrangements; and cross-border
cooperation.
Together with affirming the aspects of
self-determination related to maintaining spheres of
autonomy, the Declaration also reflects the common
understanding that indigenous peoples’ self determination
at the same time involves a participatory engagement and
interaction with the larger societal structures in the
countries in which they live. In this connection, the
Declaration affirms indigenous peoples’ right “to
participate fully, if they so choose, in the political,
economic, social and cultural life of the State”; and to
be consulted in relation to decisions affecting them, with
the objective of obtaining their prior, free and informed
consent."[12]
When adopting the Declaration, the General
Assembly stated its conviction "that the recognition of the
rights of indigenous peoples in this Declaration will
enhance harmonious and cooperative relations between the
State and indigenous peoples, based on principles of
justice, democracy, respect for human rights,
non-discrimination and good faith." [13]
While the
Declaration is not legally binding, it does have
considerable moral weight, especially as it was adopted by
such an overwhelming majority of UN member states. It
represents a commitment on the part of the UN and all its
member states (regardless of whether or not they voted for
it) within the framework of the obligations established by
the UN Charter to promote and protect human rights on a
non-discriminatory basis [14] .
Since its adoption
by the General Assembly, Bolivia and Ecuador have enacted
legislation to give legal force to the Declaration, and
similar initiatives are being discussed in other countries
[15]. The Supreme Court of Belize applied the Declaration in
a landmark decision affirming the rights of the indigenous
Maya communities in October 2007 [16]. Within the UN system,
the Declaration is being used to advance the work of the
Office of the High Commissioner for Human Rights [17], the
human rights treaty monitoring bodies and Special
Procedures, and guidelines have been developed to assist the
UN system to mainstream and integrate indigenous peoples’
issues into policies, activities and programmes at the
country level [18] .
2) The government's
position on the Declaration
As mentioned above, the
NZ government is now one of only three governments that
oppose the Declaration; and it is difficult to find any
moral or legal basis for their position.
It has
persistently opposed a Declaration that adequately reflects
modern international norms and standards [19] on indigenous
peoples' rights, speaking against it in UN bodies including
the Human Rights Council [20] and General Assembly, and
overstating the effect of the Declaration in national and
international fora. The government's position was reached
without proper consultation with Maori [21] , itself a
breach of international minimum standards of behaviour
expected of states in their relations with indigenous
peoples.
The government's arguments against the
Declaration have been many and varied over the years [22],
and have generally been characterised by misleading
statements that serve only to illustrate just how far they
are stuck in denial mode when it comes to indigenous
peoples' rights. For example, 'one law for all' type
language has been used at times: "in elaborating the rights
of one group of citizens, New Zealand cannot agree to a
document that suggests there are two standards of
citizenship or two classes of citizen" [23], and "in
articulating the rights of one group, we have to be careful
not to discriminate against other members of society." [24]
Such statements conveniently ignore facts like the rights of
particular groups already being articulated and protected in
international law and NZ legislation (the rights of children
and of women, for example) without discriminating against
others; and that not articulating indigenous peoples' rights
would constitute fundamental discrimination against
them.
Their arguments have also been characterised
by a failure to take into account existing norms and
standards in international law, and an unfortunate
propensity to focus on particular Articles (and
over-exaggerate their potential) rather than reading the
Declaration as a whole. These tendencies can be clearly seen
in the NZ representative's speech [25] to the General
Assembly, just prior to the vote last
September.
She said that four provisions in the
Declaration were "fundamentally incompatible with New
Zealand’s constitutional and legal arrangements, the
Treaty of Waitangi, and the principle of governing for the
good of all its citizens" [26] . That statement is so
bizarre that it would take pages to address fully. In brief,
it ignores the fact that the constitutional and legal
arrangements here, as in all the colonised countries, were
imposed on indigenous peoples in the first instance, and
have been used to deny their fundamental freedoms and human
rights ever since. The problem is not the Declaration,
rather the deficiencies of the current constitutional and
legal arrangements.
The Declaration is certainly
not incompatible with the Treaty of Waitangi - in particular
the guarantee of the continuance of tino rangatiratanga, and
the arrangements for kawanatanga and tino rangatiratanga and
the relationship between them - although it can be argued
that the Treaty, if it had been honoured by any NZ
government, would have resulted in a situation where hapu
and iwi would now be exercising considerably more authority
and rights than the Declaration might ever deliver (probably
not the meaning intended by the "incompatible" in the NZ
statement however).
The right of indigenous peoples
to have treaties between themselves and states recognised,
honoured and enforced, is included in Article 37 [27] of the
Declaration, along with the statement that nothing in the
Declaration can be interpreted as diminishing or eliminating
the rights of indigenous peoples contained in such treaties.
The possibility of any "incompatibility" between the Treaty
and the Declaration is thus covered in its
provisions.
Furthermore, the principle of
"governing for the good of all its citizens" should not be
based on the tyranny of majority rule and ongoing denial of
the inherent and inalienable rights of Maori (both clearly
"incompatible" with the Treaty). Rather, it should be based
on honouring the Treaty, and on promoting and respecting the
human rights of everyone. There is no set limit on human
rights, they are not finite in number, their recognition and
application is limited only by the imagination. Obviously at
times different human rights might need to be balanced with
others - but equally obvious, the fair solution to that is
negotiation to ensure that the rights of all are met in so
far as possible without impinging on the rights of others.
An outright denial of the rights of some, Maori in this
instance, is clearly not the solution and it is blatant
discrimination against them.
In addition,
international human rights instruments have global
applicability, they are designed to set minimum standards
and inspire states to better behaviour, not to be limited by
any particular government's narrow and self-serving domestic
political agenda. In that sense, it is irrelevant whether or
not the government considers the Declaration to be
compatible with its own arrangements.
The Articles
of the Declaration stated as being of "central concern" to
the government in the explanation of vote are: "Article 26
on lands and resources, Article 28 on redress, and Articles
19 and 32 on a right of veto over the State" [28] - the
latter two Articles are in fact about good faith
consultation, and the requirement to obtain the free, prior
and informed consent of indigenous peoples about decisions
that affect their rights and interests, not a "right of veto
over the State".
To a general point before looking
specifically at these four Articles, it was stated in the
explanation of vote: "These provisions are all
discriminatory in the New Zealand context."
[29]
Aside from the issue raised above about the
failure to respect indigenous peoples' rights itself being
discriminatory, this is a classic example of the
government's refusal to consider the Declaration as a whole
- so, for example, Article 46 includes: "2. In the exercise
of the rights enunciated in the present Declaration, human
rights and fundamental freedoms of all shall be respected
... 3. The provisions set forth in this Declaration shall be
interpreted in accordance with the principles of justice,
democracy, respect for human rights, equality,
non-discrimination, good governance and good faith." [30]
When any other Article is read in conjunction with Article
46, it is obvious that the rights of all are to be protected
- any assertion that a particular provision taken in
isolation is "discriminatory" is a misrepresentation of the
Declaration as a whole.
With regard to Articles 26,
28, 19 and 32 - it is curious that the government selected
these particular Articles for their stand against the
Declaration in the General Assembly, as the provisions in
them have already been used in international human rights
jurisprudence for some years; a situation the government
cannot claim to be unaware of. As but one example, NZ is a
state party to the International Convention on the
Elimination of All Forms of Racial Discrimination, a legally
binding human rights instrument, which is monitored by the
Committee on the Elimination of Racial Discrimination. In
common with the other human rights treaty monitoring bodies,
the Committee has developed a number of General
Recommendations to provide more detailed information on
specific topics - including in 1997, a General
Recommendation on Indigenous Peoples (GR 23) [31] . The
Committee takes both the International Convention and its
General Recommendations into account when assessing whether
or not a state party is complying with the
Convention.
It is illustrative to place the
relevant provisions of GR 23 alongside the Articles of the
Declaration that the government particularly objected to in
the General Assembly.
On Article 26 [32], the
right to lands, territories, and resources; and Article 28
[33], the right to redress - GR 23.5 [34] includes: "The
Committee especially calls upon States parties to recognize
and protect the rights of indigenous peoples to own,
develop, control and use their communal lands, territories
and resources and, where they have been deprived of their
lands and territories traditionally owned or otherwise
inhabited or used without their free and informed consent,
to take steps to return those lands and territories. Only
when this is for factual reasons not possible, the right to
restitution should be substituted by the right to just, fair
and prompt compensation. Such compensation should as far as
possible take the form of lands and
territories."
On Article 19 [35], requiring states
to consult and cooperate in good faith with indigenous
peoples in order to obtain their free, prior and informed
consent before adopting and implementing legislative or
administrative measures that may affect them; and Article 32
[36], to do the same prior to the approval of any project
affecting their lands, territories, and other resources - GR
23. 4 [37] includes: "The Committee calls in particular upon
States parties to: (d) Ensure that ... no decisions directly
relating to their [indigenous peoples] rights and interests
are taken without their informed consent."
The
provisions of Articles 26, 28, 19 and 32 can thus be seen to
be nothing new, rather they are entirely consistent with
those in GR 23 - and GR 23 is only one of the many sources
of international norms, standards and practices relating to
indigenous peoples' rights that were brought together in the
Declaration, along with the human rights of general
applicability outlined in the UN Charter, the Universal
Declaration of Human Rights, the subsequent human rights
Covenants and Conventions, the jurisprudence of their
respective monitoring bodies, and the regional human rights
instruments and bodies [38] .
A final point on the
government's position on the Declaration, in a press release
the day after the General Assembly vote, the Minister of
Maori Affairs said: "The declaration adopted in the UN
yesterday is in effect a wish list which fails to bind
states to any of its provisions, Mr Horomia said."This means
it is toothless"." [39] An interesting statement, which
leads to an obvious question - if the Declaration is
"toothless", why then, has the government put so much effort
into opposing it?
3) What you can do to
support the Declaration
This section has two parts
with some suggestions about what you can do to support the
Declaration: a) ideas for organisations, including details
of the online register of organisations that support the
Declaration; and b) suggestions for things everyone can do -
collectively or individually - including information about
the petition to parliament, suggestions for questions to
candidates in the run-up to the election, and points you
could include in letters to politicians.
a) What
organisations can do
Below are some ideas for what
organisations can do to support the Declaration - if your
organisation is already supporting it in these or other
ways, please send us a description of your initiative/s and
we will add them to the Declaration support web page at
http://www.converge.org.nz/pma/declsup.htm
· Familiarise
yourself with the Declaration
Links to the text in
English, te reo Maori, and a bilingual document are
available at
http://www.converge.org.nz/pma/decrips.htm
· Help
distribute copies of the Declaration
Have copies
available in your office (if you have one), and at your
public meetings; advertise its availability in your
newsletters or other publications.
· Add your
organisation's name to the online register of Declaration
supporters
The online register has been established to
make the level of support for the Declaration in Aotearoa
New Zealand more visible. It is a list of organisations that
support the Declaration and are calling on the government to
do the same. To add your organisation to the register,
please send a message to pma@xtra.co.nz with your details.
If publicly registering your support requires a decision of
your governing body, Annual General Meeting or Hui a Tau,
then please raise this as soon as you can - aside from
anything else, it is a good opportunity to increase
awareness about the Declaration. The register is at
http://www.converge.org.nz/pma/declreg.htm
· Make your
views publicly known
Make your views known publicly in
media releases, or statements about your support for the
Declaration. These could be tied to particular
organisational events, for example your Annual General
Meeting, Hui a Tau, annual conference or similar; or they
could be linked to relevant anniversaries or other
significant days - around the first anniversary of the
General Assembly's adoption of the Declaration (13
September), United Nations Day (24 October), the anniversary
of the signing of the Declaration of Independence (28
October), or Human Rights Day (10 December), for
example.
· Other ways organisations can support the
Declaration
Help distribute and collect signatures for
the petition to parliament; ask politicians questions about
their position on the Declaration in the run-up to the
election; and write to Members of Parliament - information
about these actions is in part b) below.
b) What
everyone can do
· Distribute and collect signatures for
the petition to parliament
The petition is addressed to
the House of Representatives and reads as
follows:
"Around the world, indigenous peoples continue
to be subjected to grave and persistent violations of their
fundamental human rights, including genocide. On 13
September 2007, the UN General Assembly adopted the
Declaration on the Rights of Indigenous Peoples, a move
described by the UN High Commissioner for Human Rights as a
triumph for justice and human dignity.
When
adopting the Declaration, the General Assembly stated its
conviction "that the recognition of the rights of indigenous
peoples in this Declaration will enhance harmonious and
cooperative relations between the State and indigenous
peoples, based on principles of justice, democracy, respect
for human rights, non-discrimination and good faith." One
hundred and forty three UN member states voted in favour of
the Declaration - the NZ government was one of only four
that voted against it. NZ is now one of only three
governments that continue to oppose it.
The
Declaration provides minimum standards of protection for the
rights and well-being of indigenous peoples. It does not
create any special or new rights; rather it applies already
existing human rights to the particular circumstances of
indigenous peoples. Its adoption by the General Assembly is
an indication of the international community's commitment to
the promotion and protection of the individual and
collective rights of indigenous peoples.
We, the
undersigned, are deeply disappointed by the government's
ongoing opposition to the Declaration. It is unreasonable
and unjust. It places NZ in a tiny minority of states that
are ignoring their obligations under international law, and
it makes a mockery of the government's claims to be a
principled defender of human rights and a credible candidate
for the UN Human Rights Council.
We therefore call
on the government to support the UN Declaration on the
Rights of Indigenous Peoples, and to announce this in the
General Assembly at the earliest possible
opportunity."
Please help to publicise, distribute and
collect signatures for the petition - as it is a petition to
parliament, signatures can only be accepted if they are on
the Declaration petition form. It is available online at
http://www.converge.org.nz/pma/declpet.pdf by email from
pma@xtra.co.nz or you can get paper copies from Peace
Movement Aotearoa. The deadline for return of signatures is
1 December, and the petition will be presented to parliament
on Human Rights Day, 10 December (or on the closest possible
date if no government has been formed by then).
· Ask
questions about the Declaration in the run-up to the
election
If you are writing to political parties or
attending pre-election meetings, ask questions about their
position on the Declaration. Such questions might include:
"do you think it is acceptable that NZ is one of only three
governments in the world that is opposed to the UN
Declaration on the Rights of Indigenous Peoples?", "how much
did your party consult with hapu and iwi and / or NGOs when
deciding your position on the Declaration?", "are you aware
that the provisions of the Declaration are entirely
consistent with NZ's existing obligations under
international law?" and / or "the government's obligations
under the Treaty of Waitangi?" Help make the Declaration an
election issue.
· Write to MPs
Please take the time
to write to the Prime Minister and Minister of Foreign
Affairs, currently the same person, and your MP -
particularly if s/he is from a party opposed to the
Declaration (at the moment, all parties except for the Maori
Party and Green Party); contact details for politicians are
below. As well as your own points, you could include some
from the previous sections of this action alert - if you do
not have much time, something brief including these points
(or points from the petition text) would be fine:
°
the Declaration is an important step forward for human
rights and it will assist with addressing the widespread
human rights violations against indigenous peoples around
the world;
° the government's position on the
Declaration is unreasonable and unjust, and it was decided
without proper consultation with Maori;
° the
Declaration is entirely consistent with both the Treaty of
Waitangi and NZ's existing obligations under international
law, and is a reflection of the overwhelming majority
opinion of the international community;
° the
government must therefore demonstrate its often stated
commitment to human rights by supporting the Declaration on
the Rights of Indigenous Peoples, and announcing this in the
General Assembly at the earliest possible
opportunity.
4) Where you can get more
information about the Declaration
There are three
main web sites in Aotearoa New Zealand with information
about the Declaration: Aotearoa Indigenous Rights Trust -
http://airtrust.wordpress.com Pacific Centre for
Participatory Democracy's Declaration page -
http://www.pcpd.org.nz/ddrip and Peace Movement Aotearoa's
Declaration page -
http://www.converge.org.nz/pma/decrips.htm
If you
do not have internet access and would like more information,
please contact Peace Movement Aotearoa.
Our thanks
to everyone who assisted with getting this action alert
together in time for publication on the first anniversary of
the Declaration's
adoption.
ends